Canadian Social Science
Slave-Trade, Christianity and European Imperialism In Nigeria: A Study of the Ante and Post Abolition Periods
Abstract
The approval of Christian founding fathers for African enslavement may be the slave -trade and their active involvement in the trade has vast literatures. They were as beneficiaries of the trade and slave institutions as nations of Europe. What is of paramount concern to this work is the usefulness of African slaves to the missionaries in economic terms, and in the evangelization of Nigeria, in the ante and post abolition periods. This paper argues that African slaves before and after the abolition of slavery/slave-trade were baked into utility resource for European imperialism and proselytizers of Nigeria into Christianity.
This development had far reaching consequences on westernization of black personality and image spiritually, socially and culturally. These combined in undermining African resistance to European exploitation, and paved unhindered road for European colonialism and imperialism. The methodology adopted for this work is unit analysis, using the historical method for its presentation.
Keywords
Full Text:
PDFReferences
Ajayi, J. A. (1965). Christian mission in Nigeria. Ibadan: Longman.
Anaele, C. O. (2000, January 24-25). Organization of slave-trade in Igbo Society: A study of central Igbo land of Nigeria. Paper presented on Martin Klein lecturer. Imo State University, Owerri-Nigeria.
Anene, J. C. (1996). Southern Nigeria in transition (1885-1906). Cambridge: Cambridge University Press.
Ayandele, E. A. (1966). The missionary impact on modern Nigeria: A political and social analysis. London: Longman.
Clarke, P. (1986). West Africa and Christianity. London: Edward Arnold.
Crowder, M. (1973). A study of Nigeria. London: Faber and Faber.
Dike, K. O. (1966). Trade and politics in the Niger-Delta 1830-1885. Oxford: Clarendon Press.
Dimkpa, P. C. (1979, May 15). Slave trade, Igbo slave entrepreneurs and European collaborators. Paper presented during historical students’ association lecture series. A.I.C.E, Owerri-Nigeria.
Ekechi, F. K. (1965). Missionary enterprise and rivalry in Igboland: 1857-1914. London: Longman.
Fafunwa, B. (1974). History of Nigerian education. Ibadan: Macmillan.
Mbabie, I. (1990.) Ex-Brazilian slaves in old Calabar. Owerri: Tims Press.
Nineteenth Century. Journal of Historical Society of Nigeria, 2(3), 2-24.
Njoku, N. L. (2000). Studies in imperialism: An Africanist perspective. Owerri: Amvaly Press.
Omenkpa, N. (2000, July 10-11). Spirit landing: The place of former slaves in christian evangelism in the Biafra Hinterland. Paper presented at the international conference on the percussions of the Atlantic slave trade in the interior of bight of Biafra and Africa in Diapora. Enugu Nigeria.
Ryder, F. C. (1960). Missionary activities in the Kingdom of warri to the early social analysis. London: Longman.
Uja, E. O. (2000). “Slavery and the black world” faculty of art year lecture. University of Calabar, Nigeria.
DOI: http://dx.doi.org/10.3968/%25x
Refbacks
- There are currently no refbacks.
Copyright (c)
Reminder
- How to do online submission to another Journal?
- If you have already registered in Journal A, then how can you submit another article to Journal B? It takes two steps to make it happen:
Submission Guidelines for Canadian Social Science
We are currently accepting submissions via email only. The registration and online submission functions have been disabled.
Please send your manuscripts to css@cscanada.net，or css@cscanada.org for consideration. We look forward to receiving your work.
Articles published in Canadian Social Science are licensed under Creative Commons Attribution 4.0 (CC-BY).
Canadian Social Science Editorial Office
Address: 1020 Bouvier Street, Suite 400, Quebec City, Quebec, G2K 0K9, Canada.
Telephone: 1-514-558 6138
Website: Http://www.cscanada.net; Http://www.cscanada.org
E-mail:caooc@hotmail.com; office@cscanada.net
Copyright © Canadian Academy of Oriental and Occidental Culture 
